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    <title>Notes</title>    
    <link>https://textus-et-musica.edel.univ-poitiers.fr:443/textus-et-musica/index.php?id=1621</link>    
    <description> </description>
    <category domain="https://textus-et-musica.edel.univ-poitiers.fr:443/textus-et-musica/index.php?id=1617">Les numéros</category>
    <category domain="https://textus-et-musica.edel.univ-poitiers.fr:443/textus-et-musica/index.php?id=1619">2 | 2020 - Varia</category>    
    <language>fr</language>
    <pubDate>lun., 18 janv. 2021 17:22:31 +0100</pubDate>
    <lastBuildDate>lun., 18 janv. 2021 17:22:31 +0100</lastBuildDate>      
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      <title>Nuove tracce arsnovistiche dal Fondo Datini : la più antica testimonianza databile dell’opera di Francesco degli Organi (Landini) </title>  
      <link>https://textus-et-musica.edel.univ-poitiers.fr:443/textus-et-musica/index.php?id=642</link>
      <description>Si segnala il rinvenimento di cinque ballate dell’Ars Nova italiana attestate in forma avventizia in un documento del fondo Datini dell’Archivio di Stato di Prato. L’analisi dei meccanismi di copia dimostra come le ballate – quattro intonate da Francesco degli Organi (Landini) e una da Guglielmo di Francia – furono trascritte direttamente da un manoscritto con musica. Indagini supplementari sull’identificazione della mano che ha vergato le ballate con quella che ha compilato la lista di debitori e creditori in cui sono ospitate potranno confermare la datazione della nuova testimonianza al 1396-1397, facendone il più antico testimone datato dell’opera di Landini. Di pochi anni più tardo è un esercizio di scrittura conservato all’interno di un altro documento del fondo Datini, una porzione della ripresa della ballata Fortuna ria intonata dallo stesso Francesco, copiata diciannove volte da un « fanciullo », probabilmente identificabile con Piero di Lapo Mazzei. New literary evidence of five Italian Ars Nova ballatas has emerged from the Datini fund of the State Archives of Prato. The analysis shows how the ballatas – four set to music by Francesco degli Organi (Landini) and one by Guglielmo di Francia – were transcribed directly from a musical manuscript. Additional investigations on identifying the hand responsible for writing the ballatas will confirm the new witness’s dating to 1396-1397, making this the oldest dated witness of Landini’s work. Further evidence, datable shortly after, comes from a writing exercise preserved in another document within the Datini collection. A hand, probably identifiable with that of the « fanciullo » Piero di Lapo Mazzei, entered nineteen times a portion of the ripresa of the ballata Fortuna ria set to music by Francesco Landini. </description>
      <pubDate>lun., 09 nov. 2020 15:32:37 +0100</pubDate>      
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    <item>
      <title>Grégorien sans faute ? Problématique d’une restauration </title>  
      <link>https://textus-et-musica.edel.univ-poitiers.fr:443/textus-et-musica/index.php?id=793</link>
      <description>Il paraît naturel de rechercher la forme authentique du chant grégorien, tant on pense qu’il s’est corrompu au fil des siècles. Mais restaurer les mélodies de ce corpus peut-il se réduire à en retrouver la forme originelle exempte de toute erreur ? Que pouvons-nous savoir en effet de mélodies qui n’ont été écrites qu’après plusieurs siècles de pratique ? Comment déceler la version originale quand on sait qu’il n’y a pas eu « composition » au sens moderne ? Un ensemble de pratiques vocales traditionnelles constitue le berceau du grégorien et le retour à ces pratiques vocales pourrait bien être la clef qui permette de retrouver ce chant dans toute sa pureté et sa force premières. It seems natural to us to search for the authentic form of Gregorian chant, as it is thought to have become corrupted over the centuries. But can restoring the melodies of this corpus be reduced to finding its original form free of all error? Indeed, what can we know about melodies that have been written only after several centuries of practice? How can we detect the original version when we know that there was no &quot;composition&quot; in the modern sense? A set of traditional vocal practices constitutes the cradle of Gregorian chant, and a return to these vocal practices may well be the key to rediscovering this chant in all its original purity and strength.  </description>
      <pubDate>mar., 15 déc. 2020 10:55:42 +0100</pubDate>      
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